A certainly infamous figure which is dreaded by most Marxists-Leninists, with good reason at least. However, one thing that the dialectical principle teaches us is that to overcome something, its useful, positive, or correct aspects must be preserved.

I became less and less against the historical figure of Trotsky, but I remain anti-Trotskyist, because there are a big difference between Trotsky and Trotskyism. What made me change my mind over time was realizing that I have actually never read anything by Trotsky, I still don’t know his biography, but it’s a fact that he was very relevant in the October Revolution.

After reading the first two chapters of The revolution betrayed, I noticed how Trotsky’s 1936 analysis on the relationship between the peasantry and the state industry under the NEP was correct up to the academic standards of E. H. Carr (1950–1978),[1] Charles Bettelheim (1978)[2] and R.W. Davies (1980)[3], using statistical data available at their time. I don’t know about Trotsky’s conclusion on the character of the Soviet state because I haven’t read his work in full.

Much like Stalin, Trotsky is a very contradictory figure, so it’s very hard to simplify them by picking a side and denying the usefulness of the other. It’s a dogmatic mentality that we should strive to avoid at all costs, because the truth is the whole, not the single perspective we pick. The intention of this post is a call for us to overcome these barriers that hamper our understanding of the past, and therefore, the present. I have noticed how many Marxists-Leninists are able to read works produced by bourgeois academics, yet preserve a hatred for certain figures (such as Trotsky, Bukharin, Khrushchev, etc.) so big that they cannot understand the historical place of them.

  1. 14 volumes of A history of Soviet Russia, published between the years of 1950 and 1978. ↩︎

  2. Charles Bettelheim (1978). Class struggles in the USSR, second period: 1923–1930. New York: Monthly Review Press. ↩︎

  3. R. W. Davies (1980). The socialist offensive: the collectivisation of Soviet agriculture, 1929–1930. The industrialisation of Soviet Russia, vol.1. Palgrave Macmillan ↩︎

    • Camarada ForteOPA
      3·
      2 years ago

      True. I also found a brief excerpt showing Trotsky’s hilarious glaring vanity:

      In the spring of 1923, at a congress of the party, a representative of the “Left Opposition” – not yet, however, known by that name – demonstrated the divergence of industrial and agricultural prices in the form of an ominous diagram. This phenomenon was then first called “the scissors”, a term which has since become almost international. If the further lagging of industry – said the speaker – continues to open these scissors, then a break between city and country is inevitable.

      It’s not accidental that he does not mention the name of that speaker, because that was actually him who spoke lmao