I hear a lot of people talk about how we need to look at religion from a materialist lens and that religion is incomparable with socialism. But I think we need to seperate the two. Religion is about the metaphysical so it’s hard to look at it from a materialist lens. While politics deals with materialist matters, so it’s necessary to view it with a materialist lens. And it’s not like atheism is fully materialist either, with ‘nothing after death’, and ‘universe starting without a god’ being metaphysical explanations as well. And humans are naturally spiritual and to deny that, makes it harder for socialism to be accepted by people. But of course that doesn’t mean we should tolerate the reactionary aspects of religion. We should combat it whenever necessary.

What’s your opinion?

    • KrupskayaPraxisOP
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      1 year ago

      But we are talking about the beginning of the universe, something that we don’t understand yet. So in that way the existence of god, and god not existing are both metaphysical explanations

      • Water Bowl Slime
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        1 year ago

        I don’t see how an event that took place billions of years ago has any bearing on human politics. Or why a gap in knowledge is the same as belief in divinity in your eyes.

        • KrupskayaPraxisOP
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          1 year ago

          I also don’t believe that it has any bearing on politics. Thats my point. I believe spirituality and politics are two different domains.

              • 🏳️‍⚧️ 新星 [she/they]
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                1 year ago

                Suppose you’re genuinely a religious person without ulterior motives. If you believe at minimum that killing random citizens is wrong, shouldn’t you speak out against murder committed by your government? If you do, isn’t that getting into politics?

                • KrupskayaPraxisOP
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                  1 year ago

                  My point is that politics should remain secular. But that doesn’t mean that ideas inspired by religion aren’t allowed in politics, as long as they’re not reactionary and have secular argumentation.

                  • 🏳️‍⚧️ 新星 [she/they]
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                    1 year ago

                    That’s a nice ideal. I certainly wouldn’t have any problems with religious comrades who think like that.

                    I would add that it needs to be in good faith. If a religious person were to argue against abortion, but proceed to oppose policies that make abortions a necessity, then you’re a hypocrite.

        • KrupskayaPraxisOP
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          1 year ago

          I’m not saying that, I don’t believe in a god of the gaps. I’m just saying we don’t know what’s out there

          • 🏳️‍⚧️ 新星 [she/they]
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            1 year ago

            we don’t know what’s out there

            I’ve come to believe that it’s extremely unlikely that it’s the Christian god though, and that even if it were, it sounds like the abusive dictator that the West accuses North Korea of being.

            As an aside, do you also think it’s equally likely to be every one of the other ~10,000 gods humans have invented?

            • KrupskayaPraxisOP
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              1 year ago

              Well I don’t necessarily believe in a god, but if there’s a god, it’s probably a monotheistic god, which is what most religious people believe. The case for polytheistic gods existing, who are the majority of the gods in your argument is pretty weak

              • 🏳️‍⚧️ 新星 [she/they]
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                1 year ago

                it’s probably a monotheistic god

                Are you a deist then? There’s no practical difference between that and atheism IMHO. What real difference does it make if it turned out a time-traveling Pokémon created the universe if it just relaxes on another planet and demands nothing of anyone or anything?

                  • 🏳️‍⚧️ 新星 [she/they]
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                    1 year ago

                    Here’s a quote attributed to Marcus Aurelius:

                    “Live a good life. If there are gods and they are just, then they will not care how devout you have been, but will welcome you based on the virtues you have lived by. If there are gods, but unjust, then you should not want to worship them. If there are no gods, then you will be gone, but will have lived a noble life that will live on in the memories of your loved ones.”