i find it very difficult to believe that someone with queer in their name would be a staunch moral relativist.
Pointing out the dominant moral paradigm does not make me have no opinions. My opinion on this issue comes first from the facts that patriarchy is justified with idealist logic, while if you do much beyond surface level analysis it’s clear there are not true binaryness in sex or ascribed gender characteristics and historically there have been different gender systems, and that gender oppression is materially tied with class oppression, and secondarily because I believe that oppression is bad thanks to many material affects on my consciousness I do not fully understand.
what’s the non-idealist argument against harming another person for no reason?
Morality and emotions are historically constructed, so idk exactly, but as empathetic beings we generally don’t like to see people hurt. One Randian semi-materialist argument that comes to mind is that one wouldn’t hurt people randomly because that will generally have negative social implications for thonself, and harm them in the long run.
Hurting someone for no reason is very different from birthing someone who might suffer if that’s what you’re pointing to. If anything the average psychological pain might be less than an alienated westerner like you, considering the benefits of solidarity and documented improvements in mental health during war.
you’ve almost certainly read more marx than i have.
I’m flattered, though I’ve only read like two OG Marx works. I’ve read more Engels and Mao along with listening to RevLeft and people on here.
Pointing out the dominant moral paradigm does not make me have no opinions. My opinion on this issue comes first from the facts that patriarchy is justified with idealist logic, while if you do much beyond surface level analysis it’s clear there are not true binaryness in sex or ascribed gender characteristics and historically there have been different gender systems, and that gender oppression is materially tied with class oppression, and secondarily because I believe that oppression is bad thanks to many material affects on my consciousness I do not fully understand.
Morality and emotions are historically constructed, so idk exactly, but as empathetic beings we generally don’t like to see people hurt. One Randian semi-materialist argument that comes to mind is that one wouldn’t hurt people randomly because that will generally have negative social implications for thonself, and harm them in the long run.
Hurting someone for no reason is very different from birthing someone who might suffer if that’s what you’re pointing to. If anything the average psychological pain might be less than an alienated westerner like you, considering the benefits of solidarity and documented improvements in mental health during war.
I’m flattered, though I’ve only read like two OG Marx works. I’ve read more Engels and Mao along with listening to RevLeft and people on here.