Yes they do, quoting for example “we should take that anti-religion energy and focus it on class struggle instead. Once we, the proletariat, control the state, we can suppress the power that religion holds over society.”
It’s basically class reductionism and also opposing at least the reactionary religious institutions is a part of class struggle anyway, not to mention opposing the usual religious rhetorics of class solidarity. And both will be framed as opposing religion anyway, so we don’t really have to hide marxist materialism.
Of course, in the context of thread, Quran burning is definitely not any of this, just a useless juvenile demonstation and provocation (which also more often than not comes from the fanatic christian circles).
I’m reminded of the church’s betrayal of the Irish revolutionaries, when it realised that siding with the Brits would maintain more of its landholdings.
… Protestantism has in general made for political freedom and political Radicalism, it has been opposed to slavish worship of kings and aristocrats. Here, in Ireland, the word Protestant is almost a convertible term with Toryism, lickspittle loyalty, servile worship of aristocracy and hatred of all that savours of genuine political independence on the part of the “lower classes”.
And in the same manner, Catholicism which in most parts of Europe is synonymous with Toryism, lickspittle loyalty, servile worship of aristocracy and hatred of all that savours of genuine political independence on the part of the lower classes, in Ireland is almost synonymous with rebellious tendencies, zeal for democracy, and intense feelings of solidarity with all strivings upward of those who toil.
Such a curious phenomenon is easily understood by those who know the history of Ireland. Unfortunately for their spiritual welfare – and I am using the word “spiritual”, not in its theological but in its better significance as controlling mental and moral development upward – the Protestant elements of Ireland were, in the main, [a] plantation of strangers upon the soil from which the owners had been dispossessed by force. The economic dispossession was, perforce, accompanied by a political and social outlawry. Hence every attempt of the dispossessed to attain citizenship, to emerge from their state of outlawry, was easily represented as a tentative step towards reversing the plantation and towards replanting the Catholic and dispossessing the Protestant.
Imagine this state of matter persisting for over 200 years and one realises at once that the planted population – the Protestants – were bound to acquire insensibly a hatred of political reform and to look upon every effort of the Catholic to achieve political recognition as a insidious move towards the expulsion of Protestants. Then the Protestant always saw that the kings and aristocrats of England and Ireland were opposed by the people whom he most feared and from recognising that it was but an easy step to regard his cause as identical with theirs. They had a common enemy, and he began to teach his children that they had a common cause, and common ideals.
This is the reason – their unfortunate isolation as strangers holding a conquered country in fee for rulers alien to its people – that the so-called Scotch of Ulster have fallen away from and developed antagonism to political reform and mental freedom as rapidly as the Scots of Scotland have advanced in adhesion to these ideals.
The Catholics, for their part, and be it understood I am talking only of the Catholic workers, have been as fortunately placed for their political education as they were unfortunately placed for their political and social condition. Just as the Socialist knows that the working class, being the lowest in the Social system, cannot emancipate itself without as a result emancipating all other classes, so the Irish Catholic has realised instinctively that he, being the most oppressed and disfranchised, could not win any modicum of political freedom or social recognition for himself without winning it for all others in Ireland. Every upward step of the Catholic has emancipated some one of the smaller Protestant sects; every successful revolt of the Catholic peasant has given some added security even to those Protestant farmers who were most zealously defending the landlord. And out of this struggle the Catholic has, perforce, learned toleration. He has learned that his struggle is, and has been, the struggle of all the lowly and dispossessed, and he has grown broad-minded with the broad-mindedness of the slave in revolt against slavery. …
First thing anyone should know about catholic church is how incredibly opportunistic that institution is, it will always manage the line of least friction to its power and priviledges. There is one notable exception though, marxism. It’s always against marxist states because it’s philosophically, theoretically and practically opposed to marxism, even if in rare circumstances it’s forced to coexist. For example Cuba - diamonds against nuts that if Cuban socialism got destroyed it will turn into mirror of polish one, all with putting a mask of “defender of the people” and people getting smashed by capitalism would buy that shit, defusing revolutionary movement, exactly as happened in all postsocialist countries (with orthodox church where applicable because it’s not a big difference, same modus operandi).
Does o_d defend religion? That’s not quite how I interpreted what they said.
Yes they do, quoting for example “we should take that anti-religion energy and focus it on class struggle instead. Once we, the proletariat, control the state, we can suppress the power that religion holds over society.”
It’s basically class reductionism and also opposing at least the reactionary religious institutions is a part of class struggle anyway, not to mention opposing the usual religious rhetorics of class solidarity. And both will be framed as opposing religion anyway, so we don’t really have to hide marxist materialism.
Of course, in the context of thread, Quran burning is definitely not any of this, just a useless juvenile demonstation and provocation (which also more often than not comes from the fanatic christian circles).
I’m reminded of the church’s betrayal of the Irish revolutionaries, when it realised that siding with the Brits would maintain more of its landholdings.
A few years early James Connolly wrote about the revolutionary zeal in the working class Catholics, in ‘Catholicism, Protestantism & Politics’ (1913):
Edit: fixed link
First thing anyone should know about catholic church is how incredibly opportunistic that institution is, it will always manage the line of least friction to its power and priviledges. There is one notable exception though, marxism. It’s always against marxist states because it’s philosophically, theoretically and practically opposed to marxism, even if in rare circumstances it’s forced to coexist. For example Cuba - diamonds against nuts that if Cuban socialism got destroyed it will turn into mirror of polish one, all with putting a mask of “defender of the people” and people getting smashed by capitalism would buy that shit, defusing revolutionary movement, exactly as happened in all postsocialist countries (with orthodox church where applicable because it’s not a big difference, same modus operandi).