We are all the same entity, just different instances, existing inside of the greater consciousness that is the universe. We have performed every great and evil act to ourselves, as we are all the same entity.
I dont mean that we are the same as in each human is exactly like one another.
I mean we are the same as in there is no “we”, “we” is an illusion. There is only one of us, experiencing existence through the lens of each living creature simultaneously. “We” are the universe itself. The humans, the animals, all of the matter and energy are just perturbations in our collective fabric. The current body in which you are experiencing life is just one of many appendiges.
You are yourself and you are your parents. You are the primordial cavemen. You are hitler, and you are ghandi.
All of these experiences of each life feed back into the greater consciousness.
In a way, but we are also different and our own experiences/thoughts belong to only us. As far as we know.
I have a story I want to tell where in our dreams we reconnect with the “tree of life” and this is our opportunity to split from combined consciousness or recombine with the singularity.
In this space we are searching and experiencing different realities, lifetimes, or similar lifetimes where only a single choice is made different, where time isnt exactly 1:1 and when we wake there are remnants of our experiences in these states. It will explain how death isn’t a inevibiltiy but in this search we find where we think we want to be. It’s just that it’s a vast sea and the searching never truly ends.
Makes me think about how many might chose to be a cell or more complex life.
Kastrup is entirely unconvincing because he pretends the only two schools of philosophy in the whole universe are his specific idealism and metaphysical realism which he falsely calls the latter “materialism.” He thus never feels the need to ever address anything outside of a critique of a single Laymen understanding of materialism which is more popular in western countries than eastern countries, ignoring the actual wealth of philosophical literature.
Anyone who actually reads books on philosophy would inevitably find Kastrup to be incredibly unconvincing as he, by focusing primarily on a single school, never justifies many of his premises. He begins from the very beginning talking about “conscious experience” and whatnot when, if you’re not a metaphysical realist, that is what you are supposed to be arguing in the first place. Unless you’re already a dualist or metaphysical realist, if you are pretty much any other philosophical school like contextual realist, dialectical materialist, empiriomonist, etc, you probably already view reality as inherently observable, and thus perception is just reality from a particular point-of-view. It then becomes invalid to add qualifiers to it like “conscious experience” or “subjective experience” as reality itself cannot had qualifiers.
I mean, the whole notion of “subjective experience” goes back to Nagel who was a metaphysical realist through-and-through and wrote a whole paper defending that notion, “What is it like to be a Bat?”, and this is what Kastrup assumes his audience already agrees with from the get-go. He never addresses any of the criticisms of metaphysical realism but pretends like they don’t exist and he is the unique sole critic of it and constantly calls metaphysical realism “materialism” as if they’re the same philosophy at all. He then builds all of his arguments off of this premise.
Consciousness being an emergent property of the universe instead of the universe being an emergent property of consciousness.
Thank you for this. I was just thinking about it and how it implies consciousness is shared or linked in some way.
We are all the same entity, just different instances, existing inside of the greater consciousness that is the universe. We have performed every great and evil act to ourselves, as we are all the same entity.
Well said, me. Bravo!
This is an idea explored in The Egg by Andy Weir.
Here is an alternative Piped link(s):
The Egg
Piped is a privacy-respecting open-source alternative frontend to YouTube.
I’m open-source; check me out at GitHub.
I can’t say we are the same. Not definitively. Only similar.
I dont mean that we are the same as in each human is exactly like one another.
I mean we are the same as in there is no “we”, “we” is an illusion. There is only one of us, experiencing existence through the lens of each living creature simultaneously. “We” are the universe itself. The humans, the animals, all of the matter and energy are just perturbations in our collective fabric. The current body in which you are experiencing life is just one of many appendiges.
You are yourself and you are your parents. You are the primordial cavemen. You are hitler, and you are ghandi.
All of these experiences of each life feed back into the greater consciousness.
In a way, but we are also different and our own experiences/thoughts belong to only us. As far as we know.
I have a story I want to tell where in our dreams we reconnect with the “tree of life” and this is our opportunity to split from combined consciousness or recombine with the singularity.
In this space we are searching and experiencing different realities, lifetimes, or similar lifetimes where only a single choice is made different, where time isnt exactly 1:1 and when we wake there are remnants of our experiences in these states. It will explain how death isn’t a inevibiltiy but in this search we find where we think we want to be. It’s just that it’s a vast sea and the searching never truly ends.
Makes me think about how many might chose to be a cell or more complex life.
This is a good answer. Bernardo Kastrup argues this; check out his very eloquently titled book Why Materialism is Baloney.
Kastrup is entirely unconvincing because he pretends the only two schools of philosophy in the whole universe are his specific idealism and metaphysical realism which he falsely calls the latter “materialism.” He thus never feels the need to ever address anything outside of a critique of a single Laymen understanding of materialism which is more popular in western countries than eastern countries, ignoring the actual wealth of philosophical literature.
Anyone who actually reads books on philosophy would inevitably find Kastrup to be incredibly unconvincing as he, by focusing primarily on a single school, never justifies many of his premises. He begins from the very beginning talking about “conscious experience” and whatnot when, if you’re not a metaphysical realist, that is what you are supposed to be arguing in the first place. Unless you’re already a dualist or metaphysical realist, if you are pretty much any other philosophical school like contextual realist, dialectical materialist, empiriomonist, etc, you probably already view reality as inherently observable, and thus perception is just reality from a particular point-of-view. It then becomes invalid to add qualifiers to it like “conscious experience” or “subjective experience” as reality itself cannot had qualifiers.
I mean, the whole notion of “subjective experience” goes back to Nagel who was a metaphysical realist through-and-through and wrote a whole paper defending that notion, “What is it like to be a Bat?”, and this is what Kastrup assumes his audience already agrees with from the get-go. He never addresses any of the criticisms of metaphysical realism but pretends like they don’t exist and he is the unique sole critic of it and constantly calls metaphysical realism “materialism” as if they’re the same philosophy at all. He then builds all of his arguments off of this premise.