Im being serious. The left needs to embrace a “do as I say not as I do” attitude towards our leaders, with great power comes a large amount of treats and who are we to judge Hasan for not living up to the ideals that he sets out for us. In fact I think its good that he doesnt do what he says, it means you are willing to follow him, when he does not care about you, it shows one true ideological devotion to the cause. Please give your eyes and your capital to Hasan, he needs it more than you, and do not have original ideas or question him at all. Free thinkers will get banned in the twitch chat. And please, do not drink the Coca Cola even if dear leader is doing it. Inshallah Hasan is divine in nature!

  • dead [he/him]@hexbear.netEnglish
    63·
    3 months ago

    Please give your eyes and your capital to Hasan

    The funniest thing about this kind of troll posting is that they always try to substitute in Marxist terminology in place of regular words in ways that don’t make any sense. It would be so much easier for you to just say that you haven’t read any Marx and that you don’t like Hasan without having to create a post with 17 layers of irony. You are embarrassing. You post as if you are a superior leftist but don’t understand even basic Marxist concepts.

    Money and Capital are not interchangeable terms. Capital is a specific type of money. Money is only Capital if it is used for the purpose of buying commodities which increase in value and then are sold for a profit. If you spend money on a candybar and then you eat that candybar, then it is not capital. If you watch a stream and give money to a streamer, it is just money, not capital. Most people don’t have capital or at least in a significant way.

    The simplest form of the circulation of commodities is C—M—C, the transformation of commodities into money, and the change of the money back again into commodities; or selling in order to buy. But alongside of this form we find another specifically different form: M—C—M, the transformation of money into commodities, and the change of commodities back again into money; or buying in order to sell. Money that circulates in the latter manner is thereby transformed into, becomes capital, and is already potentially capital.

    Now let us examine the circuit M—C—M a little closer. It consists, like the other, of two antithetical phases. In the first phase, M—C, or the purchase, the money is changed into a commodity. In the second phase, C—M, or the sale, the commodity is changed back again into money. The combination of these two phases constitutes the single movement whereby money is exchanged for a commodity, and the same commodity is again exchanged for money; whereby a commodity is bought in order to be sold, or, neglecting the distinction in form between buying and selling, whereby a commodity is bought with money, and then money is bought with a commodity. [2] The result, in which the phases of the process vanish, is the exchange of money for money, M—M. If I purchase 2,000 lbs. of cotton for £100, and resell the 2,000 lbs. of cotton for £110, I have, in fact, exchanged £100 for £110, money for money.

    What, however, first and foremost distinguishes the circuit C—M—C from the circuit M—C—M, is the inverted order of succession of the two phases. The simple circulation of commodities begins with a sale and ends with a purchase, while the circulation of money as capital begins with a purchase and ends with a sale. In the one case both the starting-point and the goal are commodities, in the other they are money. In the first form the movement is brought about by the intervention of money, in the second by that of a commodity.

    https://www.marxists.org/archive/marx/works/1867-c1/ch04.htm
    https://www.marxists.org/glossary/terms/c/a.htm#capital