u/ThePeoplesBadger - originally from r/GenZhou
It seems that based on what I have read:

  • WW1 and the foreign-backed civil war utterly destroyed Russia and its population, but the Bolsheviks won out after a very long and drawn out period of devastation.
  • Lenin introduced the NEP to begin to build the basis for an eventually socialist economy by developing industry and agriculture with similar practices to other capitalist countries (but without imperialism)
  • There was disagreement in the Bolshevik leadership after Lenin’s strokes and passing on how to move forward. Some top party leaders suggested moving forward “at a snail’s pace,” but it seems that Stalin had a very “yes we can” attitude, introduced five year plans, and completely revolutionized the country/countries in socialist construction.
  • When Stalin died, Khrushchev turned around and in his “secret speech,” condemned Stalin and hung all blame on Stalin for all of the problems in the USSR.
  • Khrushchev initiated changes and reforms that were seen by China as extremely problematic and revisionist, contributing to the Sino-Soviet split.
  • China followed some very similar approaches to building socialism as the USSR but also approaches unique to the material nature of China, hence “socialism with Chinese characteristics.”
  • Mao dies in the 70s (right? I could have the dates wrong) and the torch is passed to Deng Xiaoping, and China opens up to foreign trade and meets with Nixon and China becomes an economic power on the international market.
  • It seems like since then, China has been working deliberately and exactingly toward eliminating poverty, raising the living standards, and building up industries and trade across the entire spectrum.

Please correct any misunderstandings I may have above, as these are the understandings that form the basis of my questions.

  1. What were the reforms initiated by Khrushchev?
  2. What were the reforms initiated by Deng?
  3. How/why were the Khrushchev reforms revisionist?
  4. Were the Deng reforms revisionist, and regardless, why or why not?
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    u/Rauf123ZG - originally from r/GenZhou
    Krushchev’s de-Stalinization was probably his biggest no no. Deng emphasized the importance of Marxism-Leninism and Mao Zedong thought.

    Just one point I’m gonna throw out since I’m sure other people will give way better answers.

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      u/blizzsyn - originally from r/GenZhou
      Not only that. But Krushchev declared that they’d achieved communism already. Lol

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        u/ThePeoplesBadger - originally from r/GenZhou
        LOL seriously?

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          u/blizzsyn - originally from r/GenZhou
          Well. To be fair to him, as much as I don’t want to be. I was sorta paraphrasing.

          His statement was more the “Dictator of the Proletariat” had now become the “Entire State of People”.

          His reasoning was that everyone in the country reasoned like communists now, therefore there were no longer class contradictions (which would be communism), so it was okay to just let everyone into the communist party. Much like Stalin’s, “contradictions don’t come from within our system, only from outside,” except more naive and less paranoid.

          I recommend reading, “Socialism Betrayed,” for a good breakdown of why Khrushchev is considered a revisionist. Fantastic book overall.

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            u/ScienceSleep99 - originally from r/GenZhou
            I am reading it now and just on the first chapter on the two theoretical camps, I am thinking wow the revisionist camp reads a lot like Dengism. But does that have to be seen as a terrible thing?

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              u/blizzsyn - originally from r/GenZhou
              The problem isn’t with the actions folks like Bukharin, and Khrushchev took by themselves, though they caused issues. As Lenin showed with the NEP to build up productive forces, using markets can be incredibly useful, when done in a controlled manner.

              The problem is when it becomes the end goal, and starts shifting more toward “Social Democracy”/“Market Socialism”.

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                u/ScienceSleep99 - originally from r/GenZhou
                I completely agree, and I think we should drop this insistence that what Deng did was to restore capitalism. It was to do as you said, to use markets as a tool, in a controlled manner to build up productive forces.

                But I do think that China almost lost the line in the 90s and there was a shift more toward social democracy until maybe the period of Hu Jintao.

                Xi’s faction is now putting the course back on track in my opinion, but he has a lot to contend with, especially a new capitalist class and it’s corrupt backers in the state.

                How can things fully go back without another sort of “cultural revolution”?

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                  u/blizzsyn - originally from r/GenZhou

                  How can things fully go back without another sort of “cultural revolution”?

                  ain’t that the million-dollar question?

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      u/applejuice72 - originally from r/GenZhou
      Didn’t the Kruschev era lead to removing the DoP element from the USSR’s Constitution??

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    u/TiananmenTankie - originally from r/GenZhou
    From what I understand, Khrushchev’s reforms moved the economy from heavy industry to light industry (consumer goods) still using central planning. Basically he wanted to copy some aspects of the US economy (like the corn belt).

    Deng’s reforms were more complicated, with central planning and state-owned enterprises still being a major part of the economy, but also having those SOEs compete with cooperative enterprises and capitalist enterprises, allowing a market for consumer goods to develop with less central planning. The heights of the economy (heavy industry) would still operate under central planning. Special Economic Zones are another feature, but I don’t really know much about their specifics.

    Please note this is my attempt at a summary, and I’m by no means an expert on this. I’m still learning this stuff, so if I got anything wrong, please point it out.

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    u/Sihplak - originally from r/GenZhou
    Revisionism is not simply adapting policies and changing approach. Rather, it is distorting Marxism resulting (intentionally or not) in anti-Communist goals or outcomes.

    In Khrushchev’s case, it’s more of the specific ideological line which informs the reforms taken, rather than the reforms in and of themselves. We can look at Mao’s critique here. In other words, the reforms were contextualized in a manner that benefitted bourgeois interests rather than the proletariat.

    Deng’s reforms did not fall into this category. Khrushchev was a revisionist because he eschewed the notion of class dictatorship as the nature of state power, while Deng was adamant about the proletariat maintaining state power. The reforms of Khrushchev acted as a means to degrade the level of proletarian development of the USSR and instead accept bourgeois notions of “peaceful coexistence” with Capitalist powers. Deng understood that, even if maintaining positive basic relations with Capitalist powers, there would always be a continued antagonism between them, hence the idea of “hiding one’s power” (to paraphrase) that he advocated for during China’s development under his leadership.

    Khrushchev’s reforms have superficial similarity to Deng’s, but not essential similarity. Agrarian reform under Deng was not to denounce collective farming, since it remained in place in various areas, but rather, to follow the Marxist-Leninist line of dialectical materialism; much of China were still peasants and were in regions difficult to maintain such large-scale collective farms in. Thus, things like the getihu system and “contracting down to the household” were done, and weren’t simply for the purpose of decentralization or so-called “efficiency”, but rather, for the very purpose of serving the people. Wan Li’s argument in favor of “contracting down to the household”, for example, involved pointing out the fact that the peasants were having trouble getting just enough to eat due to the problems of over-centralized systems. (Screenshot from page 439 of Ezra Vogel’s biography of Deng Xiaoping) This can lead us to think to a portion from Maos critique of Khrushchev linked above:

    Khrushchov has substituted “material incentive” for the socialist principle, “from each according to his ability, to each according to his work”. He has widened, and not narrowed, the gap between the incomes of a small minority and those of the workers, peasants and ordinary intellectuals.

    When centralization and bureaucracy is not serving the people, then it objectively arises that it is not serving the Communist or Marxist line, and moreover, may be associated with some fundamental error in class analysis, such as in the case of trying to universally impose collective farming on disparate, non-proletarianized peasants, especially in mountainous areas and other areas difficult to maintain large farming systems on.

    So, in short:

    1. What matters are the objective consequences and theoretical basis in determining revisionist character. Those that distort, misrepresent, etc. Marxism are falling to revisionism. Such errors, opportunist attacks, etc. can be seen in ignoring or eschewing the issues of class struggle, establishing systems or institutions that aid bourgeois interests or intensify class divide, etc.

    2. Khrushchev’s policies were to denounce Stalin, to deny the class nature of the state, to promote an idea of “peaceful coexistence” with antagonistic Capitalist powers, and to implement economic reforms which, while on a basic level helped improve small industry, on a systemic level had major problems such as not adequately maintaining price updates and economic liberalization without adequate state control or influence.

    3. Deng’s reforms were never against the workers, but rather, premised fundamentally on the material conditions of the people. The decentralization policies allowed for small producers to become more prosperous as would those in their communities, helping with distribution of benefits to the people given the level of economic development in China. The development of private enterprises, further, were never in a context of them gaining political power, but rather, always being subjected to the central authority of the Communists, who maintained a consistent and popular line.

    So, Deng was not revisionist since the basis and material outcomes of his reforms were fundamentally predicated upon a Marxist character; analysis of the material conditions of the people, ensuring the central authority of the Communists and proletariat over any private capital interests, maintaining total control of land by the CPC, etc. Khrushchev’s reforms, meanwhile, had a fundamentally erroneous position, which were, at best, not studied well enough in Marxism (if we’re generous to him and say he was a “Marxist”), or at worst, was an actual Capitalist roader.

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      u/Sky-Anvil - originally from r/GenZhou
      Also, the simpler difference is: Sovereignty.

      Sure, they both opened up, but the betrayed USSR gave away their core infrastructure.

      China did not.

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      u/ScienceSleep99 - originally from r/GenZhou
      Khrushchev was an actual capitalist roader but not Deng and Co who were repeatedly denounced as such? And did the term mean restoring capitalism in X country, or did it mean taking the capitalist road to socialism? I never figured out which one it was.

      As for the household responsibility system, it was China’s prior pre-reform decades of massive government investment in collective farms, rural infrastructure, especially irrigation that helped lay the ground work for higher productivity. In the transitional stage, collectivization of agriculture, based on all around development of large scale industry which is capable of reorganizing agriculture on a modern technical basis, is vitally needed. So how can a socialist state base itself on large industry and also a scattered and ultimately regressive small commodity peasant economy? Collectivization and the elimination of the Kulak class was a leap that propelled the USSR. What China was missing was lacking the level of mechanization that defined Soviet collectivization, but the reformers took an even further step backward by de-collectivizing. For a short while production increased but later stagnated. Bourgoise writer Will Hutton said, the “typical peasant plot is far too small to be the basis of highly productive agricultural sector in the long run.”

      A few decades later unproductive farmers were encouraged to sell their land and seek other employment. The aim was to consolidate land holdings and commercialize agriculture. Between 1992 and 2007 close to 20 million farmers were driven off their land. So China went from collective farming, to HRS, to the growth of modern agribusiness.

      This story like so many in China details the development at all costs model of the reformers, mimicking everything capitalist countries did to get rich in order to develop the productive forces. Everything from primitive accumulation such as what I described above with the dismantling of collective farms, to pushing rural peasants in the urban economy, etc.

      I would never go so far as to call Deng and his ideological predecessors as wanting to restore capitalism, but I will say they did want to literally take a “capitalist” road by mimicking or using a Eurocentric capitalist model development as a tool to build the productive forces, and lay the ground work for a new more advanced socialist base.

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    u/EarDry9811 - originally from r/GenZhou
    I’m going to get down-voted to hell for this (And it might not directly answer your question), but here it goes…

    I used to hang out in ultra-leftist forums so I’m giving you an answer from a pure anti-revisionist MLM perspective. Both Khrushchev and Deng were revisionist. If you talk to an ultra, they’ll actually tell you Khrushchev was more warranted in his revisionism since he had material concerns where as Deng’s reasons for deviating from Mao’s vision were purely ideological and not material.

    Also, a lot of ultra’s will look at MZT as a revisionism of Marxism-Leninism-Maoism (Maoism or MLM for short).

    NOTE: I’m aware this is a Dengist sub so I tried my best not to offend anyone. To those who want to downvote me… just know that I’m done being an ultra and am in no way promoting this line of thought although it was how I developed my base of fundamental theory so I am biased toward it.

    I just wanted to give a different perspective. I’m very open to refutations to the arguments ultras make. I never got to hear them when I hung around ultra-leftist forums because those places are pretty much echo-chambers filled with really depressing people. I just ask that you please provide some sources when making counter-arguments.

    Edit: Updated the link to a non-paywalled one, thanks to u/f_l_o_u_r for the help

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      u/ShittyInternetAdvice - originally from r/GenZhou
      That sounds completely backwards to me. If anything Deng and China had more of a material reason to open up than the USSR (much more backwards productive forces and falling behind their neighbors in East Asia which was especially problematic given the rapidly growing population, far higher levels of extreme poverty, and diplomatically isolated with very few close allies)

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        u/HighWaterMarx - originally from r/GenZhou
        Yeah, my eyebrow raised when I read that line for the same reason.

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      u/Material_Dog_4171 - originally from r/GenZhou
      Good to have other opinions on genzhou even if I disagree with you !

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      u/Bubbly-Walk-5615 - originally from r/GenZhou

      Deng’s reasons for deviating from Mao’s vision were purely ideological and not material.

      I’m gonna have to disagree with you there chief, considering what happened with stagnation in the 70s and 80s then eventually the 90s in the Soviet sphere, I think Deng’s reforms were very material.

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      u/literalshillaccount - originally from r/GenZhou
      I’m curious as I’m new to leftism in general. What caused your upbringing in ultra-leftism and what made you turn to MLM?

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        u/EarDry9811 - originally from r/GenZhou
        I got grifted by one too many “leftists” who kept promoting anti-communism. Chomsky is one that comes to mind but there’s also a lot of younger people from the “Dirtbag” left who are really patsocs or just plain liberals. I also became disillusioned with the American left after Sanders dropped out the second time. Their ideologies had a lot of internal contradictions which became obvious after a while.

        I eventually found Parenti whom resonated with me because he called out a lot of the hypocrisy of the leftists I’d encountered. In trying to learn more about Parenti I stumbled on ultra-leftist forums which ironically criticized him. I chatted with some of the members about their opinions and learned that although he’s a USSR and China sympathizer his writings aren’t really from a Marxist point of view. His work is still good and somewhat worth reading but the problem is that he rehabilitates the USSR on liberalism’s terms.

        From there, I focused less on current politics and trying to change the system and more on unlearning my foundations (growing up in a capitalist society) so I can learn to think like a Marxist and understand the motivations which lead to the formation of the USSR and Marxist revolutions elsewhere.

        Although ultra-leftism has it’s issues, I’ll admit that it’s a really fast track to developing a fundamental base of Marxist theory. Ultras are really good when it comes to discussion of theory and you’ll quickly learn to think like a Marxist just by being around them. However, some will question their practicality and they can get very tribalistic.

        TLDR: Got fed up with the current state of American Leftism, stumbled on Parenti, which led me to ultra-leftist forums. Learned a ton, but got tired of their tribalism and am now venturing out into the open.

        Edit: I realized I didn’t answer your question about why I turned to MLM. MLM along with Third Worldism is kind of dominant among ultra-leftists (At least the ones I encountered), so you’ll get naturally exposed to it through osmosis.

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        u/RcKahler - originally from r/GenZhou
        I think he is just ML now… MLM is a little more… “complex”

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          u/EarDry9811 - originally from r/GenZhou
          I’m still trying to figure that one out. I find it funny how the extra M is so controversial here.

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            u/RcKahler - originally from r/GenZhou
            MLMs follow the ideas of Gonzalo, a “controversial” communist of Peru. While MLs can and do still follow Mao Zedong Thought, but not Gonzalo.

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              u/EarDry9811 - originally from r/GenZhou
              Yeah, I’ve noticed any positive mention of his ideas here is a no no. Although many MLMs seperate his contributions to theory (synthesizing Mao’s works into an extension of ML) from his own application (and interpretation) of it in Peru which is referred to as Gonzalo thought. The latter is seen as contentious even in MLM circles.

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    u/ScienceSleep99 - originally from r/GenZhou
    I am glad you asked this question and people are finally starting to wake up. But this should be an opportunity to really learn from history and synthesize theory, but I doubt that will happen and there will be a vicious attack on anyone who might consider Dengism or SWCC revisionist.

    Technically, SWCC and Deng’s theories were and are revisionist. They seem to be very much based off of Bukharin’s theories, and the NEP. But that’s ok. There is always this big fight between MLs about this issue as though revising thought is extremely controversial when it really shouldn’t be. I think because the issue is framed as non-revisionists = pure, and revisionists = capitalists*.* The reality is that Deng and Co were committed MLs but subscribed to a fundamentally different theory for the building of socialism and rehabilitated Bukharin’s theories.

    The main objections to both Khrushchevite and Bukharinite revisionism is that they tended to be Marxist Leninism from a petite-bourgeois, rather than a proletarian, perspective. I do have to agree with that personally. It all leads to seeing socialism as a much more social democratic project, mimicking the West in its developmental models and competing with them on material consumption. These were all the complaints lobbied at Khrushchev and can be seen as the complaints lobbied at Dengists by left-oppositionists in China, yesterday and today.

    On the other side of the coin, most of the pro-China stuff we see, even coming from China tends to label any criticism lobbied at SWCC as “ultra left” and “dogmatic”, which can be true, but not from sincere leftists in China and abroad that tend to see through the contradictions. Even those that agree with SWCC but think the reforms went too far.

    I really wish there was true nuance to discuss these issues because we could really come to some daring conclusions that could push things further along but because of the relentless anti-China narrative by the West, it’s very hard to.

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      u/msdos_kapital - originally from r/GenZhou
      Okay maybe this brings up a question that I guess has kind of been in the back of my mind for a while: what even is revisionism?

      I’ve never had it really explained to me what the word is supposed to mean in the context of Marxism. What I’ve picked up by osmosis is that it is an attempt to reframe what Marxism even is, to suit whatever contemporary, idiosyncratic needs or goals of the revisionist. That is, while Marxism-Leninism is certainly a pragmatic ideology in the sense that it acknowledges the central role of historical context in determining a sensible course of action or strategy, it is still an ideology with fundamental principles such that straying from them would mean you are no longer applying Marxism-Leninism. So it would be the difference between applying Marxism-Leninism to the current historical moment and coming up with a course of action that way, versus attempting to redefine what Marxism-Leninism even is to justify whatever it is you already wanted to do. Applying the science to find an answer, versus retroactively redefining what the science even is, to justify what you were going to do anyway, is what I consider the litmus test for revisionism (and again, talking out of my ass here about a concept I have only come around to via osmosis).

      To bring it back around: I would call Khrushchev a revisionist precisely because he attempt to reframe ML from a petite-bourgeois perspective in the first place.

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        u/ScienceSleep99 - originally from r/GenZhou
        Real, negative revisionism to me is the negation of Leninism, i.e. democratic centralism, DOTP, etc. China has not fundamentally give this up, albeit they’ve stretched DOTP to include the new capitalists. To be fair though they did this so that they wouldn’t form their own parties or seek political power through other means. This is in line with controlling reform.

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          u/msdos_kapital - originally from r/GenZhou

          albeit they’ve stretched DOTP to include the new capitalists

          Do you think so? They force them to join the party so as to keep them under control, but I’m not sure they consider them part of the ruling class in principle - whether they are in practice I don’t know for certain (although I would guess no).

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    u/abkhazian_patriot - originally from r/GenZhou
    I don’t think Khrushchev was a revisionist in his time. He was a pretty dedicated communist and helped other AES a lot. However, his denunciation and lies about Stalin simply for the opportunistic reason of consolidating his power against competitors dealt a massive blow to communism’s reputation in the USSR. Gorbachev even mentioned how the secret speech affected him. Not to mention the affect it had on alienating Mao and Hoxha, who both held Stalin in high regards. I’d say Khrushchev’s lies about Stalin are why people consider Khrushchev reformist since they were so harmful to socialism.

    Compared to Deng, who never denounced Mao or belittled his accomplishments. I’d say despite the capitalist reforms, people in China and in the Party still have full faith in communism and still appreciate Mao’s contribution to their country.

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    u/meat_tankie - originally from r/GenZhou
    Everyone’s answers are better but I feel I should mention that Kruschchev’s denouncement of Stalin is a huge factor. The post-Mao CPC still “holds” the line of Stalin and of Mao pre- GPCR. There was never a full-on denouncement of Mao. This aspect of the situation is a whole sub area of study in China, and is commonly referred to as “historical nihilism”. In these studies in China, Kruschchev’s denouncement of Stalin is widely considered as a huge ideological factor in the decline of the USSR.

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    u/Slight-Wing-3969 - originally from r/GenZhou
    If the fruit of the tree is poison, it is probably a poisonous tree. If it is not, that is less likely.