Communal, air-conditioned snooze spots would be sick. Who cares if it’s an IKEA?

  • WhatDoYouMeanPodcast [comrade/them]@hexbear.net
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    1 month ago

    I wish more people would relax more often in public. I wish people would roll out chess mats and Nintendo Switches in public while everyone was relaxing. I wish there was a state sponsored app that had LFG and LFR for spontaneous groups in public so people would socialize. I wish public parks were a billion dollar industry and being chill was one of the biggest exports.

    I wish being a consumer and contributor to culture was the meta for getting ahead instead of eschewing (that one Marx quote that escapes me) doing things so you can accumulate capital and own things.

    • miz [any, any]@hexbear.net
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      1 month ago

      am having a rough day, so thanks for helping me feel needed

      Political economy, this science of wealth, is therefore simultaneously the science of renunciation, of want, of saving and it actually reaches the point where it spares man the need of either fresh air or physical exercise. This science of marvellous industry is simultaneously the science of asceticism, and its true ideal is the ascetic but extortionate miser and the ascetic but productive slave. Its moral ideal is the worker who takes part of his wages to the savings-bank, and it has even found ready-made a servile art which embodies this pet idea: it has been presented, bathed in sentimentality, on the stage. Thus political economy – despite its worldly and voluptuous appearance – is a true moral science, the most moral of all the sciences. Self-renunciation, the renunciation of life and of all human needs, is its principal thesis. The less you eat, drink and buy books; the less you go to the theatre, the dance hall, the public house; the less you think, love, theorise, sing, paint, fence, etc., the more you save – the greater becomes your treasure which neither moths nor rust will devour – your capital. The less you are, the less you express your own life, the more you have, i.e., the greater is your alienated life, the greater is the store of your estranged being. Everything which the political economist takes from you in life and in humanity, he replaces for you in money and in wealth; and all the things which you cannot do, your money can do. It can eat and, drink, go to the dance hall and the theatre; it can travel, it can appropriate art, learning, the treasures of the past, political power – all this it can appropriate for you – it can buy all this: it is true endowment. Yet being all this, it wants to do nothing but create itself, buy itself; for everything else is after all its servant, and when I have the master I have the servant and do not need his servant. All passions and all activity must therefore be submerged in avarice.

      from https://www.marxists.org/archive/marx/works/1844/manuscripts/needs.htm

    • CloutAtlas [he/him]@hexbear.net
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      1 month ago

      Chinese people just lounging around public spaces is a time honoured tradition. So much so that some people do it even in this heat. A shirtless old man playing cards on a plastic stool while eating stinky tofu in a public space is iconic.