Unfortunately, this paper is badly written, but the reports of child abuse and misogyny are too serious to overlook:

The images are essential, crucial to have a survey of the series of humiliations for the women. The Italian man eats alone at the table and the woman serves him. She stands up in order to assist him. One of those ladies told me 30 years ago “Whites are better than us because of their skin”. Most black women have assimilated the racist theories of their husbands. They have internalized and digest the horrible nicknames given to them or humiliating jokes. The same lady was married to this insabbiatto and she owned a restaurant outside Addis Ababa: she was cooking and working very hard in the kitchen when her husband was playing cards with his friends. She confessed that she was dreaming to be white and she was really proud to have very clear sons almost white “quasi bianchi” (almost whites).

The latter example is rather “soft” and remains a paradigmatic case of normative association between a white man and his wife. During the fascist time some relations were much more degrading for the women. We identified also criminal interactions between adults and under aged girls. I have never published or treated the subject in my previous works but I was aware of these perverse relations that we can call pedophilia. In the documentary shot in 1997, in Ethiopia, one informant, ex-colon, pronounces the word bambine (little girls). This gravitational pull and primitive captivation for under aged girls is the most [disturbing] relation of these adults.

[…]

Different informants admitted that orphan small children were adopted by male adults for sexual purposes. Micia, for example had no parents and was found in the streets of Addis Ababa near a brothel. Prostitutes were very often abandoning their children during the colonial period and afterwards. These abusive adoptions were structured in a rational mode and were organized in a pedophile network. […] To me the work of Giulia Barrera (Barrera, 1996) is crucial and innovative to understand these relations between [black women] and white colons.