November 27th, 2025
My professor was looking forward to this lecture because it is all about Russian culture in the 21st century.
The Russian constitution allowed for two consecutive presidential terms, so this meant that Putin had to go. In 2008, Dmitry Medvedev was elected as president, people were doubtful but hoped he would be more liberal. Many political cartoons were published about Putin hiding under Medvedev’s coat. In 2011, Putin announced he was running for president agin and people were shocked, thats not allowed! But the law was interpreted differently. Allegations of fraud and corruption came out, like how apparently students in college residency were made to vote and had to show they voted for Putin or risk expulsion. Fraud was widespread.
Protest rallies occurred from 2011-2013 but they were not too threatening. Cynicism for the Putin-Medvedev regime/partnership emerged, attitudes were changing. She then showed us that song “A Man Like Putin” and asked us “how does it look?” Students stated: like propaganda; terrifying; satirical according to the west. The song apparently became part of the Putin cult. Westerners dismissed Russians as stupid, not understanding the point of the song. The business major claimed that the Russian authorities do not know what satire was and my professor pushed back that they actually do.
Putin’s version of Russia is purposefully nationalistic. First there is the emphasis on patriotism. He created a state program for patriotic education for citizens. Putin is suspicious of people doing to Soros schools. History textbooks were changed, instead of teacher having a choice of around 5 books, they now only have one to educate on. Next is the promotion of orthodoxy. Christ the saviour church is a huge symbol. The church and state work very closely. A new holiday was made: national unity day, November 4th. This day celebrates the expulsion of Poles from Moscow in 1612, this was the Russians fighting back against Poland and Lithuania. Lastly, WWII is the most important for the Russian identity. It is a part of Soviet mythology, but also for Putin. Russians didn’t have a history to be proud of, so this pride over a Russian victory was not manufactured by Putin, but it was harnessed due to the west treating Russia like a second-rate country.
The democratic opposition portrayed Russia as forcing its people to love the country. Liberals thought worship over victor and “greatness of Russia” was imposed on the population.
She then told us about the Immortal Regiment Action. People walk in a sort of parade with picture of their relatives that fought in the war. The first demonstration took place in Tomsk on May 9, 2012. Around 6000 people attended, it was not organized by the government. In 2013, 120 cities and towns held similar events. There is also the Online People’s Chronicle, which shares family stories. This was not done by the government, it was an act of memory for loved ones. The sentiment was at the grassroots, the government just used it. There was an Immortal Regiment held in Moscow in 2015.
Next we got into the problem with gender. First we went over the Women of Russia Party, which lasted from 1993-99. The Soviet quota of having 30% of deputies be women was essentially thrown out post-1991, that 30% drastically fell. So this new Party advocated women’s issues but disappeared after 1999. The first gender study centre opened in 1997 these types of centres were very rare and their influence was not strong. Students started reading literature, state propaganda and journalists portrayed these centres as western imports. There is also an issue with the word “gender” as it doesn’t exist in Russian, so when it was used they had to say it the English way which meant it felt even more like foreign interference. This actually blew my mind.
In 2006 a Moscow Pride parade was prohibited by the Mayor. Moscow Pride, the organization itself was hesitant to even throw the parade in the first place. Conservative attitudes were harnessed. LGBT people were visible in Russian society but were portrayed as demeaning caricatures. Organizers were doubtful of having a parade as parades were an American concept. In Russia, parades were only for the military. Then there was the election crisis of 2012 and Putin’s fight against “gay propaganda.” This propaganda law was because of a religious foundation and the “protection” of children. He used gays to fight against protests that were happening. We do not know if he actually believes that “gay propaganda” exists or just used it to consolidate his power.
Putin made alliances based on so-called traditional values, this is when that particular BRICS forum came up. The BRICS forum is not an official piece of the organization, it is just a grassroots thing. LGBT existence is called the “Ebola from Brussels.” A student in my class admitted he didn’t know what BRICS was and found it weird as all the countries in the acronym do not get along, mainly India and China. My professor said BRICS has a different agenda: anti-American unity. I wanted to pipe up and say that even EU countries have issues with each other and yet they are still part of the union.
We ended the class with the street art group “Voina” and their famous actions. We were first shown a 60 Minutes video about Pussy Riot. I didn’t write anything about it except “this shit sucks,” I remember the video talked about the arrests of Pussy Riot because of what they did in the church. It also showed how western artists, including South Park, called for the freeing of Pussy Riot.
The first action was in February 2008 called “F* for the Heir Puppy Bear” which was making fun of Medvedev; 5 bears had sex in a biology museum. The second action was in May 2008 called “The Humiliation of a Cop in His House” where the group pretended to be high schoolers and take portraits of Putin and another guy from Police stations. The Police didn’t do anything because they thought these were children so it was embarrassing. The third action was in September and was called “Memory of the Decembrists,” where hey entered a store and pretended to hang 5 people. The last action was in June 2010 called “A Cock Captured by the FSB” where a penis was drawn on a drawbridge that faced the FSB building.
Students in my class claimed that the arrests of Pussy Riot was a return to the Soviet-era. There is a gap in sentiment, Soros grant people thought that the arrests were bad but grandmas (babushki) thought it was deserved. The business major asked “these women are considered the leaders of feminism?” My professor answered that Nadia is a very smart girl. I think these demonstrations were stupid and only appealed to people in the west. They’re really weren’t convincing anyone at home.
The last slide was of Alexei Navalny but we didn’t get to talk about him, not even in the next lecture. There was also no information on the slide except his name and both the birth and death dates. It was probably for the best. If you want to say anything about him please do!
WWII is the most important for the Russian identity. It is a part of Soviet mythology, but also for Putin. Russians didn’t have a history to be proud of, so this pride over a Russian victory was not manufactured by Putin, but it was harnessed due to the west treating Russia like a second-rate country.
Lol, what? Stomping the Nazis in WWII isn’t “Soviet mythology”, it’s historical fact. The real mythology is how WWII is portrayed in Western history where the roles of the USSR and China are severely downplayed in favor of elevating Britain and the US.
And “Russians didn’t have a history to be proud of”? That is such an odd thing to say, because if you have ever talked to Russians about their history, you quickly realize that most Russians are extremely proud of most of their history. And they have a lot of it too, not just WWII. From the Rurikids and the conversion to Orthodoxy, through Alexander Nevsky and the struggle against the “Tatar Yoke”, all the way to Peter and Catherine the Great, Russia has a very well established national historical identity.
Now, whether it’s always a good thing, being proud of their Tsarist history, that’s a different debate. Obviously as communists we’re not on board with glorifying feudal monarchies. But it is a fact that Russians deeply identify with their history, and it’s not simply because Russia was treated “like a second-rate country”. That would imply that it is rooted in resentment when that is not really the case for most of it.
There is resentment over the treatment of Russia by the West after the dissolution of the Soviet Union, because Russia firmly believed that it would now finally be accepted into the club of the “civilized Western world”, but this is a much more recent phenomenon.
The democratic opposition portrayed Russia as forcing its people to love the country.
Again, anyone who thinks you need to force Russians to love their country does not know Russians.
Also, lol at calling it “the democratic opposition” when this opposition’s sole raison d’être is to oppose the leader democratically elected (to the extent that it is possible to speak of “democracy” in any bourgeois system) by the Russian people…that’s not very “democratic” of them, is it? They should be called the comprador opposition, because they just want to sell the country out to the West.
This was not done by the government, it was an act of memory for loved ones. The sentiment was at the grassroots, the government just used it.
I think this is a perfect example of what I was talking about. Historical awareness and respect for the sacrifices of their ancestors does not need to be enforced or propagandized by the state. It has genuine grassroots support in Russia. They do this sort of thing out of their own initiative. The regular people are often more patriotic than the state itself.
And the reason for this is very simple: the Soviet Union lost 27 million people in the Great Patriotic War. Tens of millions fought.
Almost every Russian family has relatives who fought in the war. Either they themselves have lost one or more relatives or they know someone very close to them who has. This is a shared national trauma, much like the War of Anti-Japanese Resistance is for China.
Students started reading literature, state propaganda and journalists portrayed these centres as western imports. There is also an issue with the word “gender” as it doesn’t exist in Russian, so when it was used they had to say it the English way which meant it felt even more like foreign interference. This actually blew my mind.
This is a very important point. A lot (maybe even most, but i don’t know so i don’t want to make any unsubstantiated claims here) of languages do not in fact differentiate between gender and sex. German for example also doesn’t have that differentiation. This is not just a linguistic oddity. Language directly informs how a culture views the world and makes it difficult to accept concepts that can only be expressed in borrowed language.
This poses a problem for people who might have good intentions and want to engage in activism and education on behalf of marginalized communities, but naively assume that they can simply take western ideas and just import them one to one into their own culture, expressed in ways that make sense in English but come off as very clunky and alien in another language.
You see this sometimes with gender studies programs that get established in global south countries in collaboration with Western universities by researchers and academics who have studied in the West and want to bring those disciplines to their own countries. They have become used to using western terminology and a western cultural framing and as a result, despite their best efforts, they struggle to have their ideas break through to people in their own culture.
It is very important for activists to understand that being academically correct is not the same thing as being successful in changing hearts and minds.
It is essential that you don’t come off as trying to impose something foreign. You must somehow find a way to draw from your own people’s history and culture (and imo every country has some form of queer sub-currents in their own culture, in the form of literature, art, folklore, etc., because this is a universal human phenomenon, but one that expresses itself differently across time and geography).
Organizers were doubtful of having a parade as parades were an American concept.
This also feeds into what I was just saying. Instead of finding ways to center activism around authentically native forms of expression which are rooted in the history and culture of the country’s population, Western cultural products get simply imported wholesale instead, which then makes the entire cause associated with them come off as alienating and as a foreign imposition.
Certain forms of expression that are acceptable in one culture and not always going to be acceptable in another. China has a much more laissez faire attitude toward LGBT than Russia does, and that acceptance is constantly progressing which is great, but still pride parades have struggled to catch on outside of Hong Kong (and maybe occasionally Shanghai).
Honestly i think it wouldn’t work there even if it was a straight heterosexual pride parade, because the culture around how gender and sexuality are displayed in public is just different there.
That’s not to say that these things can’t change over time. Culture is never static and constantly evolves.
I think these demonstrations were stupid and only appealed to people in the west. They’re really weren’t convincing anyone at home.
That’s exactly the point. The West is always the intended target audience for that sort of spectacle. Especially when so much of the branding is done in English rather than the native language of the country. You see this with a lot of astroturfed protests, all across the world, from Hong Kong to Cuba and everywhere in between where the West wants to cause destabilization.
The point is to get a reaction out of the authorities, who often are themselves forced to respond because the actions by the protesters are so provocative that a large part of their own population (conservative attitudes are generally pretty widespread in most non-Western countries) is repulsed and outraged and the government feels pressured to put a stop to those activities, which can then be portrayed by Western media as authoritarian, justifying sanctions, hostility and regime change operations.
Most importantly these kinds of actions do nothing to actually help women or the LGBT community in these countries. It is in fact the opposite. By becoming associated, often against their own will, with over-the-top provocations and foreign interference, they become the targets of resentment which endangers their safety and sets back their struggle. Marginalized communities often get deliberately and cynically used in this way as sacrificial pawns in the imperialist agenda, and not just in Russia.
Rainbow imperialism is not the solution, and more often than not it actually backfires.
If you want to say anything about him please do!
He was a fascist and politcally irrelevant before becoming a NATO goon.
I do know those things about him lol
He was pretty evil, but liberals love his ass.
Organizers were doubtful of having a parade as parades were an American concept. In Russia, parades were only for the military.
Lol do they seriously think that Russia never has protest marches? Even in the same lecture, they reference the immortal regiment, which is a march (“parade”) and not a military one.
I wonder if it has to do with the fact that I guess Pride parades are not really protests anymore? In the western sense there are big floats and dances, performances and the like which Moscow Pride may have been hesitant to do since it is not culturally ingrained? I do not really know what was meant here but all I can think is that parades are for militaries while other marches and such are for whatever else. Regardless, I don’t think a pride parade would go over well in Russia, then and now, because they never had their own version of “stonewall.”
From what I can remember of my research, Russian LGBT organizations were split on the pride parade issue, many did not want to do unauthorized marches and did not like the involvement of western LGBT orgs. The event happened anyway and a large amount of the participants were western activists. Again this caused friction as Russian activists did not believe the western model was good to replicate in Russia.



