Previous thread is over here.

I forgot to update this yesterday since I was at work.

As usual: no crackers allowed.

Here, you can:

vent

chat

gush

inquire

etc.

about, well, anything, ig.

Bonus discussion question:

What are your favorite books about BIPOC and EM people?

Could be about individuals, a few individuals, or a social history (or, well, everything having to do with EM_BIPOC peoples).

Mine is kind of a “basic opinion” but it’s:

An Indigenous Peoples’ History of the United States by Roxanne Dunbar-Ortiz.

Read it right when it came out.

And I knew it was going to be a “classic” (or, at least, on many peoples’ “to-read” lists).

Of course, I’m an obscurist, sort-of. I recommend more obscure works, but this one really stood out to me back when it first came out. I had a professor that also recommended the book and had us all read it in class. I believe they were Apache.

On the topic of “obscure” works, I would recommend Henry Winston’s Strategy for a Black Agenda, which is my favorite work on such topics as Pan-Africanism and violence vs. non-violence (and whether and how to use both or when).

Anyway, take care!

  • anarchoilluminati [comrade/them]@hexbear.net
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    8 months ago

    Ah, for sure, that is a good point. I don’t think we’re in disagreement.

    I just meant that while sometimes one finds things funny (I know I have a stupidly dark sense of humor), that doesn’t mean it’s not problematic either to make the joke or to laugh at it.

    And, in this context, if a White person makes a pretty funny joke but it’s problematic or racist to the extent that the White person shouldn’t have said it for different reasons then it’s probably best to not laugh and instead call them out on why they shouldn’t say certain things, albeit funny and one would laugh if a poc would say it. It doesn’t mean one has to berate them or get angry, but uncritically enabling the behavior might create issues.