The question of suffering is the one question that all of theological history has yet to have a satisfying answer for. The book of Hiob itself concludes this question with faith being something you decide to have despite suffering, not because there is any good reason for it.
I am not saying it is the only hole to poke at theism, but it is THE hole to poke at.
If suffering is part of gods plan and requires deformed children to be born and immediately die, then someone like Stalin, Mao and Hitler were possibly more helpful in furthering gods plan than any good Christian believer ever will be. They certainly had a larger impact on society, laws, culture, etc. Than mother Theresa.
This should lead to the conclusion that believers should embrace evil doers (whom they’re supposed to forgive anyway) even more than those that do good, as they are still pushing gods plan.
So all their percieved enemies and lost sheep are really agents of their very own God doing his bidding more successfully than they ever will.
The question of suffering is the one question that all of theological history has yet to have a satisfying answer for. The book of Hiob itself concludes this question with faith being something you decide to have despite suffering, not because there is any good reason for it.
I am not saying it is the only hole to poke at theism, but it is THE hole to poke at.
If suffering is part of gods plan and requires deformed children to be born and immediately die, then someone like Stalin, Mao and Hitler were possibly more helpful in furthering gods plan than any good Christian believer ever will be. They certainly had a larger impact on society, laws, culture, etc. Than mother Theresa.
This should lead to the conclusion that believers should embrace evil doers (whom they’re supposed to forgive anyway) even more than those that do good, as they are still pushing gods plan.
So all their percieved enemies and lost sheep are really agents of their very own God doing his bidding more successfully than they ever will.